|
Allopathy, when used properly, refers to the
conventional medical practices in use during one specific era of
history. Allopathy is a historical term that is widely used "as a
referent to harsh medical practices of ... [a specific] era which
included bleeding, purging, vomiting and the administration of highly
toxic drugs."[12] This article covers the history of allopathy as
it was practiced in America from the period of the American
Revolutionary War till about 1876, which marks the start of preventive
medicine.
Contents of a History of Allopathy
Introduction
Allopathy is a method of treating disease with remedies that produce
effects different from those caused by the disease itself.[11] "The
term 'allopathy' was invented by German physician Samuel Hahnemann ...
He conjoined allos 'opposite' and pathos 'suffering' as a referent to
harsh medical practices of his era which included bleeding, purging,
vomiting and the administration of highly toxic drugs." One
example, of an allopathic therapy would be "using a laxative to
relieve constipation."[12]
This article covers the history of allopathy as it was
practiced in America from the period of the American Revolutionary War
till about 1876, which marks the start of preventive medicine. It can,
also, be described as regular medicine,[14] the practice of
conventional medicine during the 19th century, the Age of Heroic
Medicine (1780-1850), the Era of Miasmas, and the Sanitation Reform
Movement in America. "Two parallel threads run through 19th century
American medicine: one of evolving medical theory and expanding
knowledge that eventually furthered the profession; and the other of
the daily practice of medicine in the field."[18] This article
emphases the daily practice of allopathy because in the real world,
that is the only thing that counts.
"Scientific medicine at the beginning of the [19th]
century was heroic medicine."[18] So, modern conventional medicine
historically developed out of allopathy or regular medicine.[14]
While use of the term allopathy is consider offensive by
some people, its use is no more offensive than Dr. Benjamin Rush's
(referred to below) use of the word quack in 1798 to describe a
competitor (i.e., "an itinerant and popular quack"[13]).
Allopathy is a historical term that is widely used "as a referent
to harsh medical practices of ... [a specific] era which included
bleeding, purging, vomiting and the administration of highly toxic
drugs."[12] R. T. Trall, M.D. in a famous speech delivered on
February 4, 1862 at the Smithsonian Institute in Washington
D.C.repeatedly used allopathy in order to reference the then current
practice of conventional medicine. Further, Trall quoted the American
Medical Association as follows: "It is wholly incontestable that
there exists a widespread dissatisfaction with what is called the
regular or old allopathic system of medical practice."[3]
Allopathy, thus, is no more a misnomer than the use of the word quack
or quackery is. Allopathy, when used properly, refers to the
conventional medical practices in use during one specific era of
history.
Allopathic Conception of Disease[1]
"From a 20th-century viewpoint, early American medicine
was anything but scientific. Isolated observations of disease and
treatment outcome were generalized, in what now seems a most arbitrary
manner, into universal 'theories' of disease."[17]
Four Humors Theory -- The ancient Four Humors
theory "attributed disease to an imbalance of four humors (i.e.,
blood, phlegm, and black and yellow bile) and four bodily conditions
(i.e, hot, cold, wet and dry) that corresponded to four elements
(earth, air, fire, and water). Physicians following the Hippocratic
tradition attempted to balance the humors by treating symptoms with
'opposites.' For instance, fever (hot) was believed due to excess blood
because patients were flush; therefore, balance was sought by
blood-letting in order to 'cool' the patient."[12]
Era of Miasmas -- During the 18th century, the
Four Humors explanation of disease was starting to lose ground to
several new and conflicting systems that attempted to reveal one or two
basic causes for all disease. Further, an effort was being made to
develop a fundamental theory that would de-emphasized the importance of
the diagnosis of specific diseases. But, allopathic medical treatment
regardless of theory continued to consist largely of the traditional
heroic medical treatment methods: bleeding, leeching, cupping,
blistering, purging, puking, poulticing and rubbing with toxic
ointments.
The system of medicine prevailing in the Colonies in the
years immediately preceding the American Revolution, was that of the
Dutch physician and teacher Hermann Boerhaave (1668-1738). The
Boerhaavian theory of disease explained it in terms of chemical and
physical qualities, such as acidity and alkalinity, or tension and
relaxation. The Boerhaavian system was increasingly being challenged in
the second half of the 18th century by the theories of William Cullen
(1710-1790), a Scottish physician and teacher. Cullen held that an
excess or an insufficiency of nervous tension was the cause of all
disease. Too much tension was often characterized by a fever, to be
treated by a depleting regiment including bleeding, a restricted diet,
purging, and rest and sedation. A cold or chill, on the other hand,
indicated too much relaxation and called for restorative measures.
Allopathic theorists of the 18th century did not
generally include in their systems an explanation for disease
epidemics. There were many discussions of possible sources of disease
carried by the air. Sir John Pringle (1707-1782), Surgeon General of
the British Army (1742-1758) and friend of Benjamin Franklin, wrote
that putrefaction was the greatest cause of fatal illness in armies.
These physicians attributed the primary cause of disease to miasmas
emanating from sewage, cesspools, or rotting vegetable matter. The word
infection (including references to infectious tempers) was actually
used during this time period, but was used in connection with foul air,
or poisonous atmosphere, or miasmas.[2] The allopathic theory of
miasmas was an obvious reference to the horrific smells of urban life
experienced by all during this time period. The theory of the
atmosphere being a cause of many types of fevers was still maintained
as late as 1812. Many also blamed sudden changes in the weather for
causing outbreaks of disease, as well as believing in the injurious
effects of cold and wet climates.
Specific types of therapy for specific diseases was not
too common in the 18th century, as the same heroic remedies were used
for almost all diseased conditions. Bleeding was popular, the amount
and frequency varying with the individual physician and the system he
followed. A moderate bleeding was considered to be one taking 8 to 12
ounces of blood at a time, a heavy one was 16 to 20 ounces. Cleansing
the digestive tract was another generalized remedy followed with or
without much caution, using such purgatives as rhubarb, manna with
tincture of serma, and enemas of varying formulation.
Among the newer ideas in medicine was the belief in the
general wholesomeness of fresh air. Fresh air was obviously thought to
dissipate miasmas, the causative agent for all diseases. Benjamin
Franklin was one of the most ardent supporters of the miasma theory of
diseases. Allied with this belief was the newly popular cooling regimen
in fevers, involving not only cool fresh air but also the bathing of
fever patients in cold water. Yet another generalized remedy of recent
origin was mercury (a well known poison), used earlier against venereal
disease and as a purgative, but now also used as an alterative to treat
many diseases, often in the form of calomel or the reputedly better
tasting but more nauseating corrosive sublimate. The poison Mercury was
increasingly prescribed after 1750 for diseases classified as
inflammatory.
Interestingly, Pringle also believed that excessive
sleep enervated the body, and rendered it more subject to disease. Poor
diet was not generally considered by allopaths as an important cause of
illness. Further, it was widely believed that water was made safe to
drink by either boiling it or treating it with spirits, wine, vinegar,
or cream of tartar.[2]
Although the germ theory of disease was very old, it
became generally discounted between 1800 and 1850. Through verbal
dialectics, the anti-contagionists got the upper hand over the
contagionists, and the beliefs that miasmas, filth, and environmental
factors were the chief causes of communicable diseases became firmly
implanted in the lay and medical mind, although a few diseases, such as
venereal diseases, measles, and smallpox were believed by allopaths to
be contagious.[2]
"By mid century scientific medicine took a back
seat to ... [alternative medicine]. Scientific medicine was hampered by
poor training, the continued practice of heroic medicine despite
patient protests, and quarreling among the brightest physicians.
Proprietary medical schools and their common practice of grave robbing
to obtain dissection specimens did little to improve the public's image
of the medical profession."[18]
Therapeutic Nihilism Movement --R. T. Trall, M.D.
in a famous speech delivered in 1862 quoted numerous allopathic
physicians who were voicing themes of the therapeutic nihilism movement
in America.[3]
"It was well known to the physicians of the period
that their drugs were damaging. For example, the celebrated Charles D.
Meigs, M.D., of Philadelphia said in his work, Observations on Certain
of the Diseases of Children (edition of 1850, p. 73): 'It appears to me
to be an outrage to give a child a dose of castor-oil, or rhubarb, or
magnesia, when it is not required; for such articles cannot be taken
into the stomach without exciting the beginning of trains of actions
whose end no man can foretell.' The reader will be quick to understand
that when these drugs are administered to children when they are
supposed to be 'required,' no man can foretell the results. James
Stewart, M.D., wrote in his Practical Treatise on the Diseases of
Children (second edition, 1846, p. 220): 'The use of any medicine must,
as a general rule, be regarded as injurious, as the object of medicine
is but to create a temporary disease for removal of another; and only
applicable when the disease demanding it is itself the greatest source
of danger.' This expressed the old fallacy contained in the choice of
the lesser of two evils, except that in this case one chooses both
evils. The theory that a serious disease can be removed by creating a
temporary and less serious one must have been invented in a mad
house.'"[3]
Era of Preventive Medicine -- Preventive
medicine, or the bacteriological era, is arbitrarily dated from Robert
Koch's (1843-1910) demonstration in 1876 of the bacterial cause of
anthrax. 1876 marks the start of a revolution in scientific medical
thought through the discovery of the bacteriological agents responsible
for causing infectious diseases. Prior to 1876, scientific medical
emphasis was placed on hygiene and sanitation. After 1876, it was all
about preventive medicine or the use of bacteriological weapons to
prevent disease.[2]
Benjamin
Rush, the Allopath [2]
Benjamin Rush (1745-1813) was a member of the Continental Congress, a
signer of the Declaration of Independence, a combater of yellow fever,
the founder of psychiatry in America, and an obstinate believer in
miasmas and bloodletting. Rush was arguably the most famous and
influential American doctor of his time. He is, also, the classic
example of everything that is wrong with allopaths.
Born in Byberry, now a part of Philadelphia, he
graduated from the College of New Jersey, now Princeton University, in
1760, and studied for six years in the office of a Philadelphia
physician as well as at the University of Edinburgh, Scotland, from
which he graduated in 1768 with an M.D. degree. He practiced medicine
in London and Paris before returning to Philadelphia in 1769. Returning
to Philadelphia, Rush started his medical practice. Dr. Rush entered
the Continental Army Medical Service just before the battle of Trenton
in December 1776. In April 1777, he became surgeon and later physician
of the Middle Department. In 1778 Rush wrote a pamphlet called
Directions for Preserving the Health of Soldiers. Rush's hygienic
recommendations in his Directions for Preserving the Health of
Soldiers. were amazingly similar to those advocated during the American
Health Reform Movement. Following Rush's criticism of General
Washington in the Conway Cabal affair, he resigned from the Army on 30
January 1778, but he remained a member of the Medical Committee of
Congress which was concerned with the regulation of the Medical
Department of the military. At the medical school of the College of
Philadelphia, Rush taught courses on the theory and practice of
medicine as well as lectures on chemistry. All told, Benjamin Rush
lectured more than three thousand medical students on his medical
theories and heroic methods of treatment.
In Edinburgh, Rush embraced a new explanation of disease
being offered by Dr. William Cullen (referred to above). Rejecting the
older humoral theory, based upon the balancing of the four humors, Rush
believed that the root cause of disease was related to tension in the
blood vessels. And, Dr. Benjamin Rush ended up being responsible for a
revival of bloodletting in America.[16] The method of treatment upon
which Rush insisted with increasing arrogance called for a low diet,
vigorous purges with calomel and jalap, and repeated bleedings until
the patient fainted. Rush did not hesitate to remove a quart of blood
at a time, or, should unfavorable symptoms continue, to repeat such a
bleedings two or three times within a two to three day period, it being
permissible in his opinion to drain as much as four-fifths of the
body's total blood supply.
In an account of the Bilious Yellow Fever written in a
Philadelphia newspaper in 1798, Rush commented upon his methods of
treatment. Bloodletting was used twice on a child, Isaac Pisso, who was
only six weeks old, with success. Children were cured with "gentle
pukes, purges of calomel, and blood-letting." In most cases of
yellow fever "the pulse flagged after two or three bleedings."
But, in the cases of "Dr. Mease it called for the loss of 162
ounces of blood, and in Mr. J. C. Warren for the loss of 200 ounces, by
successive bleedings, before it was subdued." In this account, Rush
also claimed that "the origin of this fever was from the
exhalations of gutters, docks, cellars, common sewers, ponds of
stagnating water, and from the foul air," an obvious reference to
belief in miasmas, rather than from the correct source of mosquitos.[13]
Allopathic Methods
of Treatment -- Allopaths used bleeding, leeching, cupping,
blistering, purging, puking, poulticing and rubbing with toxic
ointments to treat their patients.[4] All of these allopathic treatment
methods were thought to be cleansing, purifying, and balancing
treatments which sought to re-establish humoral harmony of the four
humors.
Bleeding -- "Bleeding was usually the initial
treatment."[18] There were a few different methods of bleeding a
person. Bleeding was said to reduce the patient. It was believed that
the use of bleeding released bad blood which contained disease from a
person's body. "Physicians used to bleed for congestion of the
brain, sore eyes, spinal disease, sore throat or swelled tonsils,
asthma, inflammation of the lungs, pulmonary consumption, diseases of
the heart, dyspepsia, liver complaint, enlargement of the spleen,
inflammation of the bowels, piles, genital diseases, rheumatism,
neuralgia, in all cases of fever, such as intermittent fever, remittant
fever, typhoid fever, typhus fever, yellow fever, ship fever, black
tongue, dysentery, dengue and, in fact, for every particular and
special morbid condition which could be found."[4]
Blood-Letting -- A patient's vein was directly
cut with a lancet (venesection).
Leeching -- Leeching is a method of bleeding with
leeches. "A leech was placed in a thin tube while the patient's
skin was washed and shaved. To encourage the leech to bite, a drop of
blood or milk was placed on the area of a vein. Then the tube with the
leech in it was inverted over the spot, and the leech sucked blood from
the vein. When it was felt that the leech had taken enough blood, salt
was sprinkled on the leech, causing the leech to stop sucking and to
let go of the skin."[4]
Cupping -- A treatment in which evacuated glass
cups are applied to cut skin in order to draw blood. Cupping was
usually used in combination with blood-letting. After one or two
aggressive bleedings, a patient's blood pressure would drop to the
point where blood would no longer spurt out, so heated cups were placed
over cuts to help draw more blood. Special cups were heated and placed
over the cuts, creating a vacuum, allowing the blood to freely flow
from the vein.
Blistering -- It was believed that the pain of
blistering caused the patient to focus on a new pain, taking their
minds away from the more serious pain from which they suffered. The
practice of blistering was performed by deliberately giving the patient
a second degree burn and then draining the resulting sore. "Blistering
was a common method of treating the following diseases: congestion of
the brain, inflammation of the brain, sore eyes, sore throat,
inflammation of the stomach and lungs, of the liver, of the spleen,
spinal irritation, bilious, typhus and typhoid fevers, and a great many
other diseases too numerous to mention."[4] The practiced of
blistering, according to James C. Jackson, M.D. had significantly
declined by 1862.[3]
Plastering -- Plasters were paste-like mixtures,
made from a variety of ingredients, including even substances such as
cow manure. They were applied to the chest or back of a person
suffering from a chest cold, or an internal pain--even pneumonia. These
were often blistering plasters.
Poulticing -- Poultices were made from bread and
milk, and sometimes other ingredients were added such as potatoes,
onions, herbs, and linseed oil. Poultices were applied to cuts, wounds,
bites, and boils.
Puking -- Puking consisted of dosing a patient
with emetics in order to produce vomiting. The practice of puking was
believed to relieve tension on arteries and to expel poisons from the
body.
Sweating -- Sweating is a treatment where
patients were made to sweat out the poisons that caused their disease.
Fumigations -- The practice of fumigating was one
of drugging the breathing apparatus with everything that could be
smoked, solvented, pulverized and gasified. "Among their
multitudinous remedies which they recommended to be introduced into the
delicate structure of the lungs, through the medium of their multiform
poisons, were such wholesome substances as opium, cubebs, deadly
nightshade, iodine, calomel, corrosive sublimate, sugar of lead,
belladonna, digitalis, hellebore, aconite, dog-bane, tobacco, arsenic,
antimony, niter, lobelia, cinebar, etc."[4]
Purging -- Purging is a treatment that induces
evacuation of the patient's bowels or intestines with powerful
laxatives. Purging, which was done to cleanse the body of toxins or
irritants. "The most commonly used purgative was calomel, a form of
mercuric chloride"[18]
Ointments -- Ointments containing mercury were
topically used against venereal diseases. Sulfur was quited commonly
used to treat itching.
Dehydration -- "During most of the last
century, it was standard medical practice to withhold water from the
acutely ill and thousands of patients literally died of dehydration.
... It was contrary to the teachings of the allopathic school of
medicine to give water, inside or out, to a fever patient. Often the
dying, when being granted their 'last wish,' were given the previously
denied water and recovered. The sick body called for water, which was
needed, and would have received it with gratitude and benefited from
it, but the physicians denied it."[4]
Allopathic Practices of Hygiene
Herbert M. Shelton, in his Natural Hygiene: Man's Pristine Way Of Life,
quotes Oliver Wendell Holmes, MD (1809-1894) and a well known
therapeutic nihilist, as follows. "The hospitals were not only
poorly lighted, but they were poorly ventilated. Trall marveled that
graduates of the best medical schools were entirely ignorant of the
necessity for pure air in the hospitals and apartments of the sick, but
said: 'When it is understood that health is not taught in medical
schools, the wonder will cease.'"[4] Holmes was also famous for
having promoted the healing power of nature in a widely known speech
voicing therapeutic nihilism when he said "that if the whole
materia medica, as now used, could be sunk to the bottom of the sea, it
would be so much the better for mankind and all the worse for the
fishes."[5]
"It was not until the late 1880s that American
surgeon Dr. William Mayo began practicing antiseptic surgery in his
clinics in Rochester, Minnesota, and won converts among colleagues."[18]
How the military implemented the basics of hygiene and
sanitation during the various wars of this time period has been well
documented.
During the Revolutionary War (1775-1783) ten men died of
disease to every one whose life was taken by the enemy. During the
Mexican War (1846-1848) a ratio of 7 deaths from diseases of the camp
(chiefly dysentery) to every death caused by battle injury took
place.[2]
In 1854, Florence Nightingale (1820-1910) organized and
directed a unit of field nurses during the Crimean War in Europe.
Nightingale tried during the Crimean War to implement hygineic reform
in the military hospitals. Nightingale was, also, hired as a consultant
by the American Civil War Sanitary Commission.
Two Civil War soldiers died of disease for every one
killed in battle, or some 560,000 soldiers died from disease during the
Civil War.[18] About half of the deaths from disease during the Civil
War were caused by intestinal disorders, mainly typhoid fever,
diarrhea, and dysentery. Malaria struck approximately one quarter of
all servicemen. The remainder died from pneumonia and tuberculosis.
Outbreaks of these diseases were caused by overcrowded and unsanitary
conditions in the field. Risks from surgery were great. Doctors in the
field hospitals had no notion of antiseptic surgery, resulting in
extremely high death rates from post-operative infection.[20]
Famous People Killed by
Allopathy
R. T. Trall, M.D. in a famous speech delivered in 1862 mentions many
people who according to him were killed by Heroic Medicine, including
three US presidents: Washington, Harrison, Taylor and Prince Albert in
Great Britain.[3]
George Washington (1732-1799), the first president of
the United States died on December 14, 1799. Washington was prematurely
bleed and poisoned to death. His death has been very well documented
right down to the attending physicians responsible for his death.
Washington caught cold while riding on his estate and developed
pneumonia. As Washington's condition declined, Doctor James Craik
called on fellow physicians Elisha Dick and Gustavus Brown for help.
Washington's doctors bled, blistered, and purged him. He did not
respond to these treatments and died. Today, doctors believe George
Washington was dying from an acute streptococchal infection of the
larynx, which caused a painful swelling of the interior of the larynx
resulting in suffocation. A tracheostomy would probably have saved his
life, and indeed one was suggested by the youngest doctor in
attendance, Elisha Dick, but the technique was new and considered
unsafe by the elder physicians.[6],[7],[9]
William Harrison (1773-1841), was the 9th President of
the United States, and held the shortest term as President. He served
only 31 days. He was also the first US President to die in office. And,
was 68 years old. Harrison gave a two hour inaugural speech on a cold,
wet, and blustery March 4th; he caught a severe cold that developed
quickly into pneumonia. The President's attending physicians tried
blistering the right side of his chest. But, Harrison did not improve.
Next, the doctors tried cupping. Then ipecac was given to induce
vomiting. They also gave him calomel and castor oil to purge his
bowels. Sedatives were administered to the fast-weakening President in
the form of opium and brandy. They concluded their treatment with
Virginia Snakeweed, a Seneca Indian remedy.[7],[8]
Zachary Taylor (1784-1850), was the 12th President of
the United States. Taylor became ill after attending a July 4th
celebration at the Washington Monument for several hours. Afterwards,
he took a long walk along the Potomac River. Upon returning to the
White House, the President drank large amounts of cold water and
chilled milk, and ate fruit. The President was diagnosed as having cholera
morbus, a term then used for intestinal ailments, or acute
gastroenteritis. His condition declined over the next two days and a
regimen of ipecac, calomel, opium, and quinine did little to relieve
him. Blisters, bleeding, and purging were also used. On July 8th, after
suffering through four days of sharp abdominal pains, diarrhea, and
vomiting, President Taylor died. Here with Zachary Taylor, we have a
documented case of a U.S. President dying in 1850 from indigestion
caused from eating Blackberries and milk after having received the
finest allopathic treatment of the day![7],[10]
Dr. Trall alluded to the fact that Prince Albert
(1819-1861) had been taking some type of alcoholic based medicine.
Trall claimed that the English newspapers at the time reported that
Prince Albert was "'kept up on stimulants' for five or six days."
He further claimed that allopathic treatments, such as this, weaken the
patient which allowed typhoid to set in. Going on Trall said: "So
inexplicable and mysterious was the death of Prince Albert, that
suspicions were entertained of foul play for political considerations.
My own opinion is that the treatment is sufficient to account for the
death. ... The London Lancet, of Feb. 1862, in allusion to the death of
Prince Albert, makes a very significant remark: 'The disease was
typhoid fever, not very severe in its early stages. But this is a
disease which has inevitably proved far more fatal to sufferers of the
upper classes of life than to patients of the poorer kind.'" Thus,
according to Trall, Prince Albert died in 1861 indirectly from the drug
medication that he had received. And, according to Lancet had Prince
Albert been poor, and thus without access to allopathic care, he would
have been more likely to have survived. History tells us that Albert's
death was so unexpected that historians long suspected Albert to have
been poisoned with arsenic. Trall, thus, offered in 1862 a very
plausible explanation of Prince Albert's death in 1861.[3]
Historical
Conclusions
There are quite a few medical histories available that write glowingly
about the accomplishments of medicine in the areas of prevention and
sanitation, and the accomplishments of Dr. Benjamin Rush during the
colonial period and the 19th century. But, just as obviously these
after-the-fact observations did not affect the day to day practice of
allopathy during this time period which continued to use heroic
medicine and poor hygiene. Nor, did it prevent patients from being
killed by their physicians well till the end of the 19th century, nor
did it prevent more Civil War soldiers dying from disease than from
battle due to the poor hygienic conditions of army camps and hospitals.
And, despite Dr. Benjamin Rush's academic accomplishments he still
managed to kill more patents from his arrogant bloodlettings and other
heroic medical treatments than those who would have been taken
naturally by the combined yellow fever epidemics of the 1790's. While
these glowing medical histories read well in print today, the practice
of allopathy during this time period was more deadly than the serious
infectious diseases that it was treating.
Some allopaths, like Rush, used science, but none of
them used the scientific method in their practices. During most of the
19th century, if a patient did not die and recovered, it was generally
assumed that whatever treatment was given must have been responsible
for the cure. The practice of allopathy, or heroic medicine, lasted so
long precisely because in spite of being drained of their blood and
poisoned with highly toxic drugs by allopaths many patients did in fact
recover from serious infectious diseases like yellow fever and cholera.
The lesson to be learned here is not just that patients will naturally
recover from deadly diseases thanks to vitalism after having
received the placebo treatments of alternative medicine, but that they
can also recover even after receiving the harmful treatments of
allopathy.
What was wrong with the allopath called Benjamin Rush?
Rush was an arrogant academic man and believer in science; but was not
a practitioner of the scientific method, who had the nerve to call his
competitors Quacks while thinking nothing of killing patients in his
blind pursuit of science. His brand of medicine was down right lethal
and the public was smart enough to figure it out, no matter how much
Rush protested. The development of alternative medicine in America
during the 19th century owes much to allopaths, like Rush, who were
largely responsible for fostering a rebellion against the aristocracy,
or the intellectual elite ruling class, in the medical profession.
Alternative medicine in America was not a rebellion against science
during this time period. It should be viewed historically as an
empirical rebellion against the authoritarian, backward, rationalistic,
and dehumanized academia that was in fact both killing and torturing
their patients. Allopaths were calling their competitors Quacks long
before any allopath ever used the scientific method, long before their
science was anything but laughable, and long before allopathic
treatment methods were anything but bizarre if not down right lethal
torture.
In addition, the claim that preventive medicine started
in 1876 is totally erroneous from the perspective of the patient, since
it had no practical effect outside of antiseptic surgery until some 50
years later when penicillin was discovered in 1928.
What is generally not realized is that the American
Health Reform Movement of hygienic systems obviously embraced many of
the 18th and 19th century philosophical beliefs of allopathy (ex,
health benefits of fresh air, miasmas, enervation as the cause of all
disease, belief that a complete diagnosis is unnecessary before
treatment begins because there basically is only one disease, and
concern with the acidity and alkalinity of the body) while strongly
rejecting most, but not all of the allopathy's treatment methods
(health benefits of drinking vinegar, importance of cleansing the
digestive tract, and use of enemas were adopted by the Health Reform
Movement, for example). It is, thus, historical fact that the American
Health Reform Movement of hygienic systems embraced many of the 18th
and 19th century philosophical beliefs of allopathy and, thus, these
forms of alternative medicine started out by embracing the then science
of allopathy.
"In time [during the 20th century], through a
process of reform [resulting from the Flexner Report], 'scientization'
[through creating a standardized curriculum for medical education], and
centralization [by the American Medical Association], [allopathic]
heroic medicine would become ... biomedicine, ... the dominant Western
medical system."[19]
|
NOTICE: No claim is being
made about the therapeutic value of any therapy, treatment, or system
of medicine mentioned on this web page.
This web page presents historical events and trends in history. No
history is ever totally complete and 100% precise. And, accordingly no
guarantee is being made concerning the completeness and accuracy of the
information presented on this web page. This web page is obviously a
selective presentation of history from the perspective that is most
favorable to the idealogies of natural health.
|
References
- Gillett, M. C. The Army Medical Department,
1775-1818. (United States Army historical series) U.S. Government
Printing Office, Washington, D.C. 1981. (Online)
- Bynes-Jones, S. The Evolution of Preventive Medicine
in the United States Army, 1607-1939. U.S. Government Printing Office,
Washington, D.C., 1968. (Online)
- R. T. Trall, The True Healing Art: Or, Hygienic vs.
Drug Medication, (speech given in 1862). New York, Fowler & Wells,
Publishers, Reprinted 1880. (Online)
- Herbert M. Shelton, Natural Hygiene: Man's Pristine
Way Of Life. Dr. Shelton's Health School, San Antonio, Texas, 1968. (Online)
- John H Warner, The Therapeutic Perspective: Medical
Practice, Knowledge and Identity in America, 1828-1885, Cambridge:
Harvard Univ. Press, 1986, pages 28, 33.
- Morens DM. Death of a president. N Engl J Med. 1999
Dec 9;341(24):1845-9. No abstract available. PMID: 10588974
- Early Presidents and Their Illnesses
- MacMahon, Edward B. and Curry, Leonard. Medical
Cover-Ups in the White House. Washington, DC: Farragut, 1987, page 18.
- Frequently Asked Dead Presidents Questions: How Did
Each Dead President Die?
- Holman Hamilton, Zachary Taylor: Soldier in the White House
(Indianapolis and New York: Bobbs-Merrill Co., 1951), pp. 388-93.
- Allopathy, Webster Dictionary, 1913.
- William T. Jarvis, Ph.D; Misuse
of the Term "Allopathy", 2000.
- Benjamin Rush, An Account of the Bilious Yellow
Fever. Philadelphia, 1798 [Online]
- Allopathy, Stedman's Online Medical Dictionary,
27th Edition.
- Allopathy, MedTerms.com Medical Dictionary.
- Bob Arnebeck, Destroying Angel: Benjamin Rush, Yellow
Fever and the Birth of Modern Medicine, 1999.[Online]
- THE PRIMARY-CARE CRISIS, Part I: The Contribution of
Anti-Scientism
- From Quackery to Bacteriology: The Emergence of Modern
Medicine in 19th Century America, University of Toledo Libraries
- Alternative
Medicine and the Appropriation of Scientific Discourse
- United States Army, Surgeon-General's Office. The
Medical and Surgical History of the War of the Rebellion. Washington:
Government Printing Office, 1870-1888.
|